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- Senior Lecturer (History)
- Tutor (Open Programme) (Centre for Open Studies Academic Support)
- Articles: 'Scale-free networks and the spread of religious movements in the middle ages'
- with Maja Angelovska-Panova (INH, Skopje Uni. Macedonia) 'The Bogomils’ Folk Heritage: History, Reality, Mythology' This looks at the possibility of use of an existing legacy of dualist folklore by the Bogomils of Eastern Europe and Cathars in the West.
- Monograph: Lights: a study of illumination in the middle ages
I am working on three main projects at present:
This builds on my work with Paul Ormerod of Volterra Consulting looking at graph or network theory and the spread of ideas in pre-modern society. Medieval religious movements could spread surprisingly quickly, because they took on the characteristics of scale-free networks. The two examples investigate are the Cathars and the Franciscan friars.
The above will both appear in 'New approaches to medieval heresy and orthodoxy; the proceedings of the 2009 International Medieval Congress' eds. J. Simpson & Andrew P. Roach to be published by Brepols in 2012.
Part of my investigation of medieval religion from the point of view of the laity. The idea of writing about candles seems good because it combines a number of elements. Firstly, there is a genuine theological context for Light, it is a characteristic of the divine which can be replicated on earth. Secondly, it was part of the laity’s everyday experience. There is evidence of candlelit houses, workplaces and shops. Finally, they were an integral part of worship, most notably at Candlemas (Feb.2), but also lighting altars, shrines and tombs.
The laity could be taxed for church lighting, but often organised voluntary guilds for the purpose. Lighting was therefore one sphere in which they could exert influence over their physical surroundings and experience within the church. Candles were also an early form of consumer good. Available both in tallow and beeswax, the price fell steadily as production techniques improved, so that by the fourteenth and fifteenth centuries even moderately well off householders could light their houses with wax candles. The primary use of the wax candle continued to be in church and there it combined liturgical significance, with being an aid to both the dead and the sick and having a practical value in that it allowed the laity to see what was going on in their name.
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